isa Taiwaan mawalhnak a pruq manasha sa palhkakrikriw, numa sa parhaway shiminatantu malhkakrikriw, numa ya thuini a tiakahiwan a kazakazash ya mriqaz, mawalhnak a pruq mathuaw maqarman tu shisasaz.
mawalhnak a pruq thau maqa mathuaw a numanuma, lhmazawaniza mafazaq ananak wa Thau, inangqtu ananak uka sa aniamin numa. Ihai a munsai min’ananak a kazakazas masbut. kataunan a pruq mat mawalhnak a pruq, lhmazawaniza kmilhim tiakahiwan kazakazash. mathuaw tmara a mafazaq ananak a, mamzai ananak ani inangqtu mafazaq, antu ukaiza sa Thau inangqtu painan.
thuini mathuaw wa Thau mafazaq ananak a kazakazash, katdaudauk minfazaq kmalawa tiakahiwan numa faqlhu a aniamin. tiakahiwan kazakazash wa tiakahiwan a ininthawan, numa sa ininthawan ya burabura, yamin mafazaq a tiakahiwan, ya kmalawa faqlhu a aniamin, anafaw sa maqitan a aniamin, shduu mafazaq a tiakahiwan ya inqagunu, amaqa antu muririw.
lhkananai sa kazakazash a mafazaq, numa tuali mingkalangkan faat a thau Miniahala inai a thau a qbit sa kazakazash a kalawan naur ansuunin sa tuali dai tanai sa paziwat. numa tiansi mat laziyo lhai mawalhnak a pruq a thau mafazaq kataunan a lalawa, lhai a kataunan wa thau ya mriqaz mawalhnak a pruq a ininthawan masa lalawa. numa thuni 網路 miaqawan intamatamal, maniun munsai mita Thau a lalawa mathuaw mia’aza, itia maniun masa kataunan makiqualh, antu miazai kahiwan tu ihazish.
Approximately as high as fifty percent of Taiwan's indigenous population has flocked to urban areas. For those, the biggest challenge of preserving cultural heritage lies in the attitude of being accustomed to the status quo.
As a response to all kinds of reasons, indigenous peoples in the metropolitan districts will start to be aware of their own identity and come to think about what is missing from their culture. This realisation will come as a shock only when the comparison and contrasting made by those indigenous peoples set stage for a sense of crisis. The idea of tracing roots will then start to form. Whether this process takes place is determined by an individual's awareness. Unless an indigenous person cuts himself out of this idea, it would be utterly impossible to break himself free from this sense of identity.
Nowadays, many people with cultural awareness slowly incorporate innovative elements into traditional culture. Traditions demonstrate the living patterns in the past, but life is a rolling stone; it changes constantly. We do not have to stress excessively the need to stick to time-honoured approaches, but to be flexible and add some modern design or value. These are all worth trying, but the focal point is to first understand the culture thoroughly, so as not to misuse it.
The Indigenous Peoples Cultural Foundation serves as a window on the indigenous cultures. IPCF's TV and broadcasting programmes keep the indigenous peoples in the cities updated on everything that is happening in the communities, and vice versa. Along with the advances in Internet technology, it has become hassle free to get first-hand information about indigenous peoples, and hence shortens the distance, which is no longer as far as it used to be, between our peoples and their villages and bind us together.
tuali mingkalangkan faat a thau Miniahala inai a thau a qbit sa
kazakazash a kalawan naur ansuunin sa tuali makarishkish wa Thau
CEO of the Indigenous Peoples Cultural Foundation
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